Denver run-off election notes

Michael Hancock or Chris Romer for Mayor?

One candidate stands for sincere but blandly vacant caring about Denver, more maneuvering to get city hall’s hands on the assets of Denver Public Schools, more catering to real-estate developers, more ceding of public space and public money to private interests, continued secrecy at Denver Water, continued multimillion-dollar slush at DIA, and poignant self-congratulation.

The other candidate represents exactly the same interests.

Cynical of me to say? No, this has been city hall’s atmosphere for the past several decades. You know what’s cynical? Candidates who shiv each other and magnify irrelevant minutiae as if offering meaningful choices to Denver voters.

I plan to vote for Hancock because he’s not a Wall Street financial wizard, and Romer is…in the great, public-spirited tradition of JPMorgan banksters. Sorry to reduce the race to this one fact. To me it’s the only salient difference between the candidates.

Elsewhere on the ballot, the Second Rule of Denver Politics continues to operate. What rule? Jan Tyler. Marcia Johnson. Sandy Adams. Susan Rogers. Stephanie O’Malley. See the pattern? Over the past decade or so, Denver voters chose these people to oversee city elections.

The Clerk candidates who made it to the run-off also fit the pattern: Sarah McCarthy and Debra Johnson. Despite being popular and having an impressive roster of endorsements, Tom Downey finished third. Why? Because of the Second Rule: Denver voters consistently, unconsciously prefer women with anglophilic-sounding names in the role of Election Commissioner/Clerk.

The First Rule of Denver Politics: City hall is married to you but involved in a torrid affair with real-estate developers. You feel empty and dirty and you don’t know why. When you ask to see phone records, for instance, you’re told that Denver is exempt from the Colorado Open Records Act, and you need to be more trusting. Maybe you should sign up for a pottery class.

Ballots for the run-off election must be returned by June 7.

Do your own reading

When people ask me to read aloud from something I’ve written, I’ll grudgingly comply sometimes. But usually I’ll look for the nearest exit. Why?

I’m shy, but not so shy that I shun social discourse. I’m not trying to be snobby. I don’t want to hurt anyone’s feelings. Still, I reflexively resist doing readings.

Every agent and publisher (and most authors) will tell you: As an author, you’re the one and only sales-and-spokesperson for your books. If you don’t talk about them, no one else will. This is true, mostly. Still, I want my books to speak for themselves.

Also — and this is just crazy — the “voice” I hear in the book is not my voice. For example, Southland Auto Acres is written in first person — and some events in the book are similar to events in my life — but the protagonist is not me. Her voice is not my voice. The crazy part: I truly believe that when you read the text for yourself, you’ll hear her voice as I hear it.

Maybe that’s the hitch. I believe books inherently have their own voices that can’t be made audible. Audiobooks are a whole ‘nother thing, a related but totally different discipline. Reading aloud (and doing it well) is an art…or a really sweet thing that people do for their loved ones in private. Authors aren’t necessarily good at it on a public stage.

Daily Scoldings is categorized as a humor book, which exacerbates another of my mild neurotic complexes. The general assumption these days is that “humor” means comedy, and comedy means public performance such as stand-up. Popular humor books are written by people involved in the public performance of comedy. That’s just how it is. And, yes, I count Twitter as a venue of public performance.

Most of my close friends and family members will attest that I’m freakin’ hilarious when I get on a roll, but I’m no performer. This is a stinging disadvantage for a writer attempting to promote a humor book. People want you to perform, but your performance is on the page and nowhere else.

Right now I’m working on Beryl Barclay’s next book. That’s how I think of it: I’m writing it, but it’s Beryl’s book. I wish I could send her to do author appearances, but no.

Narrowing the mayoral field

I sat around a table recently with friends despondent about Denver’s upcoming mayoral election. We despaired that the top candidates are awful.

The easiest candidate to reject is former State Senator Chris Romer. He’s the one with the most campaign cash, and the favorite among Denver’s elite. He was also JPMorgan’s lead banker on the questionable municipal bond deals that led New Mexico Governor Bill Richardson to withdraw from Obama cabinet consideration.

Some say Romer was involved in this, too: Exotic Deals Put Denver Schools Deeper in Debt. Do I want a Bankster for mayor? Under no circumstances.

I’m crossing the three city councilors — Carol Boigon, Michael Hancock, and Doug Linkhart — off the list.

Everything wrong with Denver is exemplified by city council. I’ll give you one recent example. Denver is facing a significant budget deficit for the fourth
year in a row, something in the range of $100 million. The city’s so-called leaders talk in grave tones about raising taxes while cutting workers, pensions, libraries, and services.

So, naturally, city council just voted to give $850,000 in corporate welfare to
multi-billion-dollar DaVita, Inc. Yes, DaVita! Renowned for intimidating
competitors with lawsuits
, all to dominate the kidney dialysis market.

Jeanne Faatz was the only councilor who opposed the bill on first reading. She
condemned the measure as welfare for a corporation that doesn’t need the money. There’s something rotten in the souls of Denver Democrats when the only politician who pushes back on corporate giveaways also happens to be the only Republican in the room.

Boigon, Linkhart, and Hancock all voted to give DaVita a handout. So when they talk about “hard choices” facing the next mayor, think about DaVita and wonder what “hard choice” they made with their votes.

Of course, they’ll say they did it to create jobs. That’s what they say when they spend our money — as when Boigon wrangled the votes to pass a $2.6 million budget increase for employee raises for 2008. Jobs! Or when Linkhart held backroom meetings with union leaders. Jobs!

For the past eight years these three candidates have made “hard choices” and created “jobs” on city council. Yet Denver is in an ever-deepening hole. So how much confidence can you have in their ability to run the city?

Lots of people seem to love James Mejia, especially around Sloan’s Lake where he’s winning the battle of the yard signs. He claims credit for the Justice Center, but questions have been raised (here, for example) about how “on time and on budget” the project really was. What distinguishes him from any other lifetime insider/employee? So far, all I see is the meh in Mejia.

Danny Lopez, Jeff PeckmanKen Simpson, Thomas Andrew Wolf. I’m focusing on serious candidates, so these guys are off the list.

That leaves Theresa Spahn. (Also known as, Who?) She’s a lawyer and an advocate for women and children. She has a record of community leadership but she isn’t a city hall insider. To me, that makes her the most credible and qualified candidate.

Process of elimination. The election is May 3.

Mother Cabrini footnote

Frankie Cabrini

I said I’d have another Becky Pine book for you this spring, but I won’t. I’m deep into this thing I’m calling the saint project. Becky will have to wait.

Mother Cabrini figures in the story, but only tangentially. Cabrini was the first U.S. citizen to be recognized as a Catholic saint. She was born in Italy but she famously came to America to found orphanages, hospitals, and schools. Turns out, she lived for a time in the northwest Denver neighborhood where I now live.

In the early 1900s Cabrini was searching for land to build a summer camp for her Denver orphan girls. She scouted in the foothills near Golden. She chose a hilly property that was dirt cheap because, supposedly, there was no potable water source nearby.

Legends vary in their particulars: Cabrini either struck the ground with her walking staff or asked others to move a rock on the mountainside. Either way, a spring of fresh water bubbled up. A miracle. The spring became just like the healing waters of Lourdes, except that you’ve never heard of it. (I’m a Denver native, and only recently did I hear about it.)

My friend Phil — Denver’s most amusingly cantankerous historian — is skeptical about whether the spring still flows. He recalls that the property was connected to the Golden municipal water line a few years ago.

I drove up to the shrine a couple of months ago to check it out. Doubt if you must the miracles of saints. However, it cannot be denied that Mother Cabrini had an eye for real estate. Over the years, the Denver metro area has spread out at the foot of Cabrini’s mountain like a clamor of souls thirsting for salvation, like children clinging to her skirts. Or something. The view is dazzling. She could pick ‘em.

Mother Cabrini is one of the “incorruptibles.” Meaning, her body did not decay when she died. This phenomenon happens sometimes, and not just to saints. It’s a kind of naturally occurring mummification or saponification in which the fatty acids of the body basically turn to soap. Ick, I know, but it happens.

Bernadette — the little girl who discovered the miraculous waters at Lourdes, and who was later known as Saint Bernadette Soubirous — is also among the Catholic incorruptibles.

Mother Cabrini’s remains aren’t in her Colorado shrine. They’re in New York. I plan to visit when I’m there later this month. But I want to get my attitude right. I don’t want to gawk. I want to approach it with reverence and honest skepticism, if that’s possible. It’s just hugely interesting to me. What can I say?

My mascot for 2011

Day of the Dead nun figure

Would you like crap with that?

My sister and I found this Day of the Dead nun figurine in a shop in Mazatlan over the holidays. My sister said, “What is she holding? A platter of crap?”

Yeah, I think so. Or marzipan. Or marzipan meant to look like crap. Sold!

So this is my mascot for 2011: A whimsical memento mori to remind me of death, nuns, and crap — but in a lighthearted, tongue-in-cheek way.

Gotta say, I’ve never been crazy about Mexico, but I’d never been to La Paz before this trip. It’s a friendly town on the arid Baja moonscape. I like.

A few people have asked me if I plan to blog about the upcoming Denver municipal elections. I haven’t decided. When I look at my new mascot, I think life is too short. Then again, when offered a platter of crap, it’s hard to resist blogging about it. Happy New Year.

An unpublished scolding

Here’s a missive from Beryl Barclay that’s not in the book. I keep finding discarded scoldings around the house.

Beryl Barclay

Guidebooks Are Useful After the Fact

I once purchased a travel guide to a city I had never visited. Prior to my trip, I pored over the book’s photos, maps, and handy tips in hope that I would be well prepared for my visit. Nothing could prepare me, however, for the experience of actually being there. When I looked at my guidebook later, I found it interesting as a summary of trip highlights, although I disagreed with portions of it. The book made sense to me, ultimately, because I had been there. Likewise, great holy texts do not necessarily guide one in the particulars of enlightenment and divinity. Rather, they’re snapshots and notes of a journey taken by someone else. Your experience will be similar to those who went before you. But things will be different for you, especially regarding restaurants.

Nothing is wasted

St. Francis de Sales

St. Francis de Sales, patron saint of writers: "Edit! For the love of Christ."

One of my mentors often said, “In writing, nothing is wasted.” She’d remind me of this after explaining why dozens of pages of my writing were useless except for perhaps one little scene. Painful. But I learned two valuable things.

1. People who provide honest, thorough, unflattering analysis of your writing are hard to come by, and they’re a godsend.

As my mentor put it: “If you want to be a better writer, you have to learn how to smell your own crap.” Also, it helps to have someone in your life who cares enough to alert you to your crap — on and off the page.

2. She was right that nothing is wasted in writing. The effort to write, re-write, delete, abandon, re-visit, and re-work a manuscript is all part of the process. Nothing is wasted, even if you end up cutting five times as much as you ever show to anyone for critique.

She used to say that writing is like making a reduction sauce. You take all the drippings,  add a few good ingredients, then simmer and simmer and simmer until just a tiny taste is an explosion of flavor.

Or, as one of my friends once said, “Fat wordcounts don’t impress me. Say what you need to say and don’t waste my effing time.”

Just reminding myself of these principles as I muddle along with my assignments and looming deadlines. Saintly prayer for writers here.

John Davoren RIP

I received this message from Denver historian and author Phil Goodstein:

John Davoren died on election day, Tuesday, November 2, 2010.  He was a North Denver boy who grew up in Berkeley and attended Holy Family School and Regis High School.  After working as a wire-service reporter and television news writer, he worked for the Farmers’ Union.  At one time, it was a most powerful force of liberal, small farmers.  On this basis, he gained three terms as a New Deal Democrat in the General Assembly in the late 1970s/early 1980s. Davoren was among the few elected officials in the area to openly oppose DIA.

John was from an old Denver political family.  His grandfather was Democratic Party chairman in the early 20th century when Robert Speer built his Big Mitt political machine.  I mentioned this link in passing in my book Robert Speer’s Denver.  He was glad anybody remembered William Davoren.  On this basis, we got acquainted.  He started attending Naysayer meetings at a time we usually only had two or three people.  Along the way, he served as a publicist for my books.  As a proofreader/editor, he saved me from some major blunders.  I dedicated my From Soup Lines to the Front Lines to him — he is the person who came up with the title.

Right as I was researching my new book on North Denver, I discovered he was a correspondent of Spider Man!  His father had known Spider Man since the day when Spider Man, Theodore Coneys, had worked for John’s grandfather as a bookkeeper.  After Coneys got life [in prison], John’s father was his only outside contact.  When his father died in the late 1950s, John kept the correspondence alive for a few years.  In the 1960s, they lost contact.  When Coneys was offered parole about this time, he declined:  he did not know anybody outside.

When I last talked to John about 10 days before his death, we joked that John, in his modern home in Adams County, did not have space in the attic for Spider Man.

“Spider Man” was so named because he lived secretly in the North Denver attic of the man he was convicted of murdering, and continued to live there undiscovered for a while after the murder.

I met John at a Naysayer gathering a couple of years ago. Over several months he had lost a lot of weight. We asked him about it. John said that he had lost 100 pounds over the course of a year by making a sign that read: “DESDM.” He said that he looked at the sign daily, and it worked.

“What is DESDM?” several of us asked.

John said: “Don’t Eat So Damn Much.”

Pulling our legs, of course. I will miss John’s smile and his good humor.  UPDATE: Denver Post obit here. John’s memorial page here.

My rosary experiment

Holy decoupage.

When I was at the Catacombs of San Callisto I saw a rosary with tiny pictures of popes, saints, Mary, and Jesus decoupaged onto the beads. I loved its kitschy sincerity. So I bought it. I’ve been relearning how to pray it.

At first I balked at saying the prayers because — wow — I forgot how obsessed they are with glorifying the concept of a male deity. Also, praise of Mary is phrased as a diss of all other women. WTF? I tried rephrasing everything on the fly, and then tried my own rewritten prayers for a while. But it seemed like cheating. If I want to discover the value of praying the rosary as currently prescribed by the Catholic Church, I have to try it straight-up in good faith.

Plus, to paraphrase Mary Daly, changing the sexist/oppressive slant of religion is a lot more complicated than merely substituting gender-neutral nouns for male-centric nouns, or swapping a reified God for a reified Buddha (or Goddess, for that matter.) And it’s not as if I’m trying to revolutionize Catholicism or anything.

While praying the rosary you’re supposed to meditate on the mysteries, or significant purported events in the lives of Mary and Jesus. The point, apparently, is to somehow imitate the life of Christ to become worthy of his sacrifice. I’m trying. But I find myself meditating more on the mysteries from the point of view of Mary, the woman who made it all possible. I imagine how Mary might have felt seeing her child (anyone’s child) scourged at the pillar, for example. Seems to me, if you identify primarily with Mary in all the mysteries, it’s a whole different religion.

So this is research. Somehow. For some project that hasn’t taken shape yet. Substantial progress seems unlikely any time soon.

Miraculous confluence of interests

Vivien Leigh, 1958

Vivien Leigh, 1958

My recent stumbling toward Saint Gemma Galgani has actually led me somewhere. Several years ago, I worked at a hospital founded in the late 1800s as a tuberculosis sanitarium. It was an unmistakably eerie  place at times. I had one uncanny experience that I consider a brush with a ghost. I won’t go into it except to say that it happened in the maze of underground tunnels beneath the medical campus. Spooky.

As a result, I became fascinated with cultural lore surrounding TB and TB sufferers during the pre-antibiotic era. On my list of perpetually neglected projects is: “Something about tuberculosis.”

Around that time, I became interested in Vivien Leigh, who suffered from TB for many years before it killed her. Leigh also suffered from delirious madness. I’m completely medically unqualified to even suggest this, but I insist that Leigh’s madness was a symptom of her TB.

I was intrigued to learn that my dear Saint Gemma (yes, she’s now my dear) also suffered from TB. She “overcame” spinal TB early in life and died at age 25 from pulmonary TB.

I wonder to what extent the mystical experiences of saints can be attributed to delirium caused by an infection such as TB: alternating periods of stupor and euphoria, hallucinations, lack of appetite and thirst, seemingly demonic attacks, and profuse amounts of blood. I wonder not because I want to discount the possibility of the supernatural but because I’d like to understand how something supernatural might manifest in the human body in a way that would appear to have no material cause.

So, three of my passionate interests are beginning to converge: Mysticism, tuberculosis, and beautiful, complicated, tragic women.